Christopher Isherwood & Vedanta: I Witness

Many more related videos are available at the Vedanta Video Channel on YouTube 


Swami Prabhavananda Sri Ramakrishna and His Message - March 8, 1958  

Christopher Isherwood Who Is Ramakrishna? March 3, 1957


She Touched God: A Visual Presentation by Pravrajika Brahmaprana on Sister Lalita


Sound Clip of Swami Prabhavananda on Sister Lalita (www.mondaymedia.org/SLal.mp3) from

Shankara's Vivekachudamani Crest Jewel of  Discrimination Class #53
(Whole Class: https://www.mondaymedia.org/VedantaPress/Shankara_CJ_Classes/SwP_CJ_Class_53.mp3 )

 

Sound Clip of Christopher Isherwood reading the Katha Upanishad at a Vivekananda Breakfast Puja: (https://www.mondaymedia.org/IsherKatha.mp3

 


Jiddhu Krishnamurti, Huxley's friend, Interviewed by Huston Smith

 

 

Huston Smith's Take on the Interview. A Film by Mel Van Dusen

 

 


Trabuco Ghost Stories by Swami Arupeshananda 4/14/2024

 


Text of the letter from Swami Vivekananda to Josephine McCleod:

ALAMEDA, CALIFORNIA,
18th April, 1900.

MY DEAR JOE,

Just now I received yours and Mrs. Bull’s welcome letter. I direct this to London. I am so glad Mrs. Leggett is on the sure way to recovery.

I am so sorry Mr. Leggett resigned the presidentship. Well, I keep quiet for fear of making further trouble. You know my methods are extremely harsh and once roused I may rattle A— too much for his peace of mind. I wrote to him only to tell him that his notions about Mrs. Bull are entirely wrong. Work is always difficult; pray for me Joe that my works stop for ever, and my whole soul be absorbed in Mother. Her works, She knows.

You must be glad to be in London once more — the old friends, give them all my love and gratitude.

I am well, very well mentally. I feel the rest of the soul more shall that of the body. The battles are lost and won, I have bundled my things and am waiting for the great deliverer.

“Shiva, O Shiva, carry my boat to the other shore.”

After all, Joe, I am only the boy who used to listen with rapt wonderment to the wonderful words of Ramakrishna under the Banyan at Dakshineswar. That is my true nature; works and activities, doing good and so forth are all superimpositions. Now I again hear his voice; the same old voice thrilling my soul. Bonds are breaking — love dying, work becoming tasteless — the glamour is off life. Only the voice of the Master calling. — “I come Lord, I come.” “Let the dead bury the dead, follow thou Me.” — “I come, my beloved Lord, I come.”

Yes, I come. Nirvana is before me. I feel it at times — the same infinite ocean of peace, without a ripple, a breath.

I am glad I was born, glad I suffered so, glad I did make big blunders, glad to enter peace. I leave none bound, I take no bonds. Whether this body will fall and release me or I enter into freedom in the body, the old man is gone, gone for ever, never to come back again! The guide, the Guru, the leader, the teacher has passed away; the boy, the student, the servant is left behind.

You understand why I do not want to meddle with A—. Who am I to meddle with anyone, Joe? I have long given up my place as a leader — I have no right to raise my voice. Since the beginning of this year I have not dictated anything in India. You know that. Many thanks for what you and Mrs. Bull have been to me in the past. All blessings follow you ever! The sweetest moments of my life have been when I was drifting: I am drifting again — with the bright warm sun ahead and masses of vegetation around — and in the heat everything is so still, so calm — and I am drifting languidly — in the warm heart of the river! I dare not make a splash with my hands or feet — for fear of breaking the marvellous stillness, stillness that makes you feel sure it is an illusion!

Behind my work was ambition, behind my love was personality, behind my purity was fear, behind my guidance the thirst of power! Now they are vanishing, and I drift. I come! Mother, I come! In Thy warm bosom, floating wheresoever Thou takest me, in the voiceless, in the strange, in the wonderland, I come — a spectator, no more an actor.

Oh, it is so calm! My thoughts seem to come from a great, great distance in the interior of my own heart. They seem like faint, distant whispers, and peace is upon every thing, sweet, sweet peace — like that one feels for a few moments just before falling into sleep, when things are seen and felt like shadows — without fear, without love, without emotion. Peace that one feels alone, surrounded with statues and pictures — I come! Lord, I come!

The world is, but not beautiful nor ugly, but as sensations without exciting any emotion. Oh, Joe, the blessedness of it! Everything is good and beautiful; for things are all losing their relative proportions to me — my body among the first. Om That Existence!

I hope great things to come to you all in London and Paris. Fresh joy — fresh benefits to mind and body.

With love as ever to you and Mrs. Bull,
Yours faithfully,

VIVEKANANDA.


Shakespeare, Richard II, Act 5 Scene 5, Ben Wishaw from The Hollow Crown
Thus play I in one person many people

The text portion in purple was inexplicably 
cut out in this production.

I have been studying how I may compare
This prison where I live unto the world:
And for because the world is populous
And here is not a creature but myself,
I cannot do it; yet I'll hammer it out.
My brain I'll prove the female to my soul,
My soul the father; and these two beget
A generation of still-breeding thoughts,
And these same thoughts people this little world,
In humours like the people of this world,
For no thought is contented. The better sort,
As thoughts of things divine, are intermix'd
With scruples and do set the word itself
Against the word:
As thus, 'Come, little ones,' and then again,
'It is as hard to come as for a camel
To thread the postern of a small needle's eye.'

Thoughts tending to ambition, they do plot
Unlikely wonders; how these vain weak nails
May tear a passage through the flinty ribs
Of this hard world, my ragged prison walls,
And, for they cannot, die in their own pride.
Thoughts tending to content flatter themselves
That they are not the first of fortune's slaves,
Nor shall not be the last; like silly beggars
Who sitting in the stocks refuge their shame,
That many have and others must sit there;
And in this thought they find a kind of ease,
Bearing their own misfortunes on the back
Of such as have before endured the like.
Thus play I in one person many people,
And none contented: sometimes am I king;
Then treasons make me wish myself a beggar,
And so I am: then crushing penury
Persuades me I was better when a king;
Then am I king'd again: and by and by
Think that I am unking'd by Bolingbroke,
And straight am nothing: but whate'er I be,
Nor I nor any man that but man is
With nothing shall be pleased, till he be eased
With being nothing.


Research Materials

Christopher Isherwood Diaries Edited by Katherine Bucknell
Volume One
Volume Two
The Sixties
Volume Three: Liberation

Gopal Stavig: Ramakrishna-Vedanta in Southern California

Christopher Isherwood, My Guru and His Disciple

Swami Yogeshananda, Six Lighted Windows
from Amazon
from Vedanta Press

John Yale (Swami Vidyatmananda), The Making of a Devotee

Pravrajika Brahmaprana, With the Swamis in America and India
from Amazon
from Vedanta Press

G.M. Warner, The Bizarre Life of Ella Sully

Swami Prabhavananda & Christopher Isherwood, How to Know God - The Yoga Sutras of Patanjali
from Amazon
from Vedanta Press

Pravrajikas Anandaprana & Brahmaprana, A Light to the West
from Amazon
from Vedanta Press